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post #21 of 28 (permalink) Old 12-15-2006, 06:28 PM
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When you're facing the sexual harassment class, I'd suggest referring to the trainer as "Sweet Tits" and consistently ask her to sit on your lap and explain "Whatever it is you're talking about".

Of course, you can just remind them that you're there to learn.
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post #22 of 28 (permalink) Old 12-15-2006, 06:42 PM
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Originally Posted by Prana25
When you're facing the sexual harassment class, I'd suggest referring to the trainer as "Sweet Tits" and consistently ask her to sit on your lap and explain "Whatever it is you're talking about".

Of course, you can just remind them that you're there to learn.
What if the instructor is a woman?

B
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post #23 of 28 (permalink) Old 12-15-2006, 06:42 PM
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When you're facing the sexual harassment class, I'd suggest referring to the trainer as "Sweet Tits" and consistently ask her to sit on your lap and explain "Whatever it is you're talking about".

Of course, you can just remind them that you're there to learn.

Evadently, calling someone "sweet tits" has some what of a negative connotation to it. The asshole from HR said that there is a law against acknowledging females attributes. Gees, what kind of world do we live in when I can't let a coworker know I appreciate her perfect ass?

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post #24 of 28 (permalink) Old 12-15-2006, 09:19 PM
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Be your own boss so you can set your own rules. Then when asked about tolerance tell a fag, Jew, and African American joke. Either they get it or they don't.
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post #25 of 28 (permalink) Old 12-15-2006, 09:33 PM
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Yeah, those kikes are pretty intolerant, especially of chinks.

Recall that earlier generations faced down fascism and communism not just with missiles and tanks, but with sturdy alliances and enduring convictions. They understood that our power alone cannot protect us, nor does it entitle us to do as we please. Instead, they knew that our power grows through its prudent use; our security emanates from the justness of our cause, the force of our example, the tempering qualities of humility and restraint.

-President Barack Obama, 1st Inaugural address
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post #26 of 28 (permalink) Old 12-15-2006, 10:50 PM
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What if the instructor is a woman?

B

Then you'd have no interest.
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post #27 of 28 (permalink) Old 12-16-2006, 07:49 AM
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Tomorrow's Euro-Muslims

BY JOSEF JOFFE
December 13, 2006

Mark Steyn, the Canadian columnist who lives in "blue" New Hampshire, is a true "red-stater" whose genius ranges somewhere between Mark Twain and Ambrose Bierce. He has got punch, wit, and smarts, and if he were teaching in a North American humanities department, they would send him off to "sensitivity training" for life, without parole.

In "America Alone" (Regnery, 224 pages, $27.95) Mr. Steyn aims his rhetorical sandblaster at three targets: Europe, Islam, and the welfare state. Why this trio? Europe is dying for lack of babies, Islam produces a surfeit thereof, and the fault lies, au fond, with the postmodern welfare state that relieves the individual of ever more responsibility while shouldering him with boundless guilt about past sins, such as racism and colonialism plus an equally boundless "respect" for "The Other." Hence, he predicts: "Go to any children's store in Amsterdam or Marseilles ... Look at the women in headscarves or full abaya. That is the future."

The facts are obvious. European women are having 1.4 children (1.1 in Spain) Muslim immigrants 3.5 — and six in places like Gaza. Play the compound interest game, and somewhere down the line, Europe will turn into "Eurabia." Or as Mr. Steyn puts it in his inimitable prose: "By the next century, German will be spoken only at Hitler, Himmler, Goebbels and Goering's Monday night poker game in Hell. And long before the Maldive Islands are submerged by ‘rising sea levels' every Spaniard and Italian will be six feet under. But sure, go ahead and worry about ‘climate change.'"

Mr. Steyn has a point. In the West, only three nations are at or above the replenishment rate of 2.1: America, Israel, and Iceland. Skip that demographic speck in the Atlantic; it is too small and remote to make for generalizations. But why America and Israel? These two outriggers of the West have a "project" — an intact national identity, a warrior culture, and foes all around them. They simply cannot afford to die out, and they have a sense of themselves — call it a mission — that bellows: "We will never slink offstage!" Mind you, it was the Brits who invented "the white man's burden," and the French who proclaimed a "mission civilisatrice" for themselves. But that's over and done with after two murderous world wars, innumerable defeats, and spirit-breaking upheavals. No wonder that they have chosen security über alles — a cradle-to-grave welfare state that stifles self-reliance and obligation to the future. Why should I have children? They deplete my time-budget as well as my wallet. Let the state take care of me tomorrow.

If the Europeans have thrown in the generative towel, Mr. Steyn plows ahead, the Muslims have not. They are lean, mean, and super-fertile, and they are thrust forward by a mighty sense of moral superiority as they look down on the decadent, libertine, and slothful West. Again, Mr. Steyn has a point. There is a lassitude about Europe that stands in stark, possibly tragic contrast to its glorious past — when its adventurers roamed the four corners of the globe as conquerors, when it produced everything, from the Renaissance to the fax machine, that makes up Western civilization.

This book is a relentlessly funny and felicitous polemic, but as in any polemic, its sparkling insights don't quite add up to a watertight brief. Sentences are honed to the sharpest, wittiest point, but, in the end, they leave you breathless and with a sense of du trop. You begin to scratch your head once your look past the sheer delight of reading.

Eurabia? There are only 20 million self-righteous and embittered Muslims in Europe — and 430 million soi-disant Euro-weenies. It will take a while before the former overwhelm the latter — a couple of hundred years at least. Meanwhile, these secular and Christian folks are not amoebae or lemmings, driven to their demise by forces they neither understand nor control. If September 11, 2001, was no wake-up call, July 7, 2005, in Britain was, and so were the murder of Theo van Gogh in Amsterdam and a spate of foiled terror attacks since then.

Those Euros are beginning to see multiculturalism as an unforeseen passport to "parallel universes" in their inner and outer cities; they are taking a hard look at their mosques, and what is taught in them; and they are tightening up on immigration. The new buzzword is "integration," which is a more correct moniker for "assimilation."

Nor is America as exceptional as Mr. Steyn would have us believe. Berkeley is more like Berlin than Boise when it comes to the siren call of multiculturalism and "Otherism." There is altogether too much guilt and too little pride in the West. But what a magnificent civilization it remains. It may run out of babies, but will it also run out of spunk?

Perhaps even Mr. Steyn doesn't think so. His diatribe is a "device," as the journalist's lingo has it — a call to arms and to conviction. Eventually, appeasement must and will falter. Meanwhile, read this book and savor the fireworks. Grim as it is, it will make you laugh and then force you to think. Pedagogy could not be more pleasurable.

Mr. Joffe, publisher-editor of Die Zeit in Hamburg, taught American foreign policy at Stanford this fall, where he is also Abramowitz Fellow at the Hoover Institution. He just published "Überpower: America's Imperial Temptation."
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post #28 of 28 (permalink) Old 01-05-2007, 09:23 PM
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Fragmented Future

Multiculturalism doesn’t make vibrant communities but defensive ones.

by Steve Sailer

In the presence of [ethnic] diversity, we hunker down. We act like turtles. The effect of diversity is worse than had been imagined. And it’s not just that we don’t trust people who are not like us. In diverse communities, we don’t trust people who do look like us.

—Harvard professor Robert D. Putnam


It was one of the more irony-laden incidents in the history of celebrity social scientists. While in Sweden to receive a $50,000 academic prize as political science professor of the year, Harvard’s Robert D. Putnam, a former Carter administration official who made his reputation writing about the decline of social trust in America in his bestseller Bowling Alone, confessed to Financial Times columnist John Lloyd that his latest research discovery—that ethnic diversity decreases trust and co-operation in communities—was so explosive that for the last half decade he hadn’t dared announce it “until he could develop proposals to compensate for the negative effects of diversity, saying it ‘would have been irresponsible to publish without that.’”

In a column headlined “Harvard study paints bleak picture of ethnic diversity,” Lloyd summarized the results of the largest study ever of “civic engagement,” a survey of 26,200 people in 40 American communities:

When the data were adjusted for class, income and other factors, they showed that the more people of different races lived in the same community, the greater the loss of trust. ‘They don’t trust the local mayor, they don’t trust the local paper, they don’t trust other people and they don’t trust institutions,’ said Prof Putnam. ‘The only thing there’s more of is protest marches and TV watching.’

Lloyd noted, “Prof Putnam found trust was lowest in Los Angeles, ‘the most diverse human habitation in human history.’”

As if to prove his own point that diversity creates minefields of mistrust, Putnam later protested to the Harvard Crimson that the Financial Times essay left him feeling betrayed, calling it “by two degrees of magnitude, the worst experience I have ever had with the media.” To Putnam’s horror, hundreds of “racists and anti-immigrant activists” sent him e-mails congratulating him for finally coming clean about his findings.

Lloyd stoutly stood by his reporting, and Putnam couldn’t cite any mistakes of fact, just a failure to accentuate the positive. It was “almost criminal,” Putnam grumbled, that Lloyd had not sufficiently emphasized the spin that he had spent five years concocting. Yet considering the quality of Putnam’s talking points that Lloyd did pass on, perhaps the journalist was being merciful in not giving the professor more rope with which to hang himself. For example, Putnam’s line—“What we shouldn’t do is to say that they [immigrants] should be more like us. We should construct a new us”—sounds like a weak parody of Bertolt Brecht’s parody of Communist propaganda after the failed 1953 uprising against the East German puppet regime: “Would it not be easier for the government to dissolve the people and elect another?”

Before Putnam hid his study away, his research had appeared on March 1, 2001 in a Los Angeles Times article entitled “Love Thy Neighbor? Not in L.A.” Reporter Peter Y. Hong recounted, “Those who live in more homogeneous places, such as New Hampshire, Montana or Lewiston, Maine, do more with friends and are more involved in community affairs or politics than residents of more cosmopolitan areas, the study said.”

Putnam’s discovery is hardly shocking to anyone who has tried to organize a civic betterment project in a multi-ethnic neighborhood. My wife and I lived for 12 years in Chicago’s Uptown district, which claims to be the most diverse two square miles in America, with about 100 different languages being spoken. She helped launch a neighborhood drive to repair the dilapidated playlot across the street. To get Mayor Daley’s administration to chip in, we needed to raise matching funds and sign up volunteer laborers.

This kind of Robert D. Putnam-endorsed good citizenship proved difficult in Uptown, however, precisely because of its remarkable diversity. The most obvious stumbling block was that it’s hard to talk neighbors into donating money or time if they don’t speak the same language as you. Then there’s the fundamental difficulty of making multiculturalism work—namely, multiple cultures. Getting Koreans, Russians, Mexicans, Nigerians, and Assyrians (Christian Iraqis) to agree on how to landscape a park is harder than fostering consensus among people who all grew up with the same mental picture of what a park should look like. For example, Russian women like to sunbathe. But most of the immigrant ladies from more southerly countries stick to the shade, since their cultures discriminate in favor of fairer-skinned women. So do you plant a lot of shade trees or not?

The high crime rate didn’t help either. The affluent South Vietnamese merchants from the nearby Little Saigon district showed scant enthusiasm for sending their small children to play in a park that would also be used by large black kids from the local public-housing project.

More at: http://www.amconmag.com/2007/2007_01_15/cover.html
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